The trouble with anger, irritability and moodiness is that they may be wholly unrelated to external factors. Commonly these ‘feelings’ are ‘self generated’ and result in a ‘feeling looking for a reason’. This is a bomb looking to explode.
That’s why there is a term ‘righteous anger’ because angry people will attack anything simply because it’s in their line of vision.
My mother used to say ‘too often we hurt the ones we love the most only because they’re closest’.
A feeling isn’t ‘truth’. Anger can be ‘triggered’ by something in one’s past or be an interpretation of something internally causing anxiety. People unused to love and care will get angry with those who are loving and caring.
The natural state of an untreated alcoholic is ‘Restless, Irritable and Discontent”. This is the RIDS. It’s what people mean when they say someone is ‘dry’ but they’re not ‘sober’. Sober people are ‘slow’ to ‘react’. They’re actually not that ‘reactive’. That’s what serenity is. It doesn’t mean that they are dull and cold and unresponsive but rather that they are not ‘hair triggered’. They don’t have that drama queen quality that dominates the male and female world of addiction.
It’s often called ‘moodiness’ because a lot of people ‘deny’ that they ‘get angry’ but will admit that they can be ‘moody’. Everyone knows them because everyone walks on egg shells around these people.
I appreciated STEP 4 in the 12 step programs. In the original Big Book of AA a person is encouraged to write down all their fears and resentments. Anger is often the active form of fear. Just as we say the alcoholic is an ‘egomaniac with an inferiority complex’ similarly most angry people are really deeply afraid though they problem can’t admit it or don’t even have the emotional depth to realize it.
In Step 4 it says we list people, institutions and/or principles which caused us ‘resentments’. Unfortunately while I hear that so many people claim to do step 4 their continued shares about their ex, marriages, work or authorities often sound like they missed the part where it says ‘what’s my part in it.’ This is the ‘4 column’ one completes looking at where in any conflict or disturbance was ‘i dishonest, selfish or self serving.’ It doesn’t in any way negate the behaviour of the other.
For instance, a person shoots me in the foot. They remains the antagonist but if I review my actions truthfully I can see that I probably should have checked if they were packing when I called them a fag or some such thing. Understanding that one’s life is not a series of punishments or tragedies or sources of self pity and anger empowers one to avoid the pain that led to the desire for anesthesia.
I don’t do a ‘step 4’ in the middle of a war per se. I have to live my life. But in the process I have to question whether what causes me anger, irritability or moodiness isn’t self generated. Maybe I’ve got the flu coming on and that makes me impatient and irritable and then the post man comes to the door. I explode at him for dropping my mail in the mud and yet it’s me that’s the moody one.
So many people walk around as social terrorists, emotional suicide bombers.
This is often the reason for medication. Bipolar II disorder and borderline personality disorders commonly appear like this. Just like the person who with drugs or alcohol has caused their normal ‘self regulating’ emotional controls to be thoroughly broken Left with little self regulation of the emotional states the person in recovery has to learn a whole new way, other than drugs and alcohol, i dealing with their emotions.
I’m angry with Justin Trudeau and the Liberal Government right now but given I have friends with cancer and a fellow threatening to kill my dog, frustration with the ever increasing taxes, etc it’s equally possible that there is a feedback loop between my own inner stress and the events of the external world.
I have to be aware and see ‘my part’ in any area of anger and if I can’t see it I really ought to see someone who will enlighten me about this.
Showing posts with label emotions. Show all posts
Showing posts with label emotions. Show all posts
Saturday, June 11, 2016
Wednesday, March 14, 2012
Self Pity
Self Pity is a term that refers to a person who expresses depression or sadness in a tone of 'poor me'. It commonly is associated with the words "pity party". It's also seen as feeling 'sorry for oneself'. To have these feelings one has a combination of 'resentment' and 'sadness'. Sadness is merely an experience of feeling low with loss.
Self pity in contrast to sadness carries an element of entitlement and anger that 'blames' someone or 'other' for the loss.
The value of 'self pity' is the 'secondary gain' involved. If I feel 'sorry for myself' and feel 'entitled' to something more then I can refuse to 'accept' the 'value judgement' of others or the world and 'believe' that my own 'self assessment' of my own 'worth' as 'what ever' is the 'true' or 'absolute' value.
Hence I am equal before God or equal as a single vote in a democracy but I may not be 'equal' as a fighter pilot commander.
Often people who express 'self pity' get their own 'intrinsic' expectation that they feel 'society' should pay them in status or money mixed up with what they would 'like' or 'desire'.
The 'desire' is translated into 'what should be'. As things 'arent' then someone 'should be blamed'.
Commonly people with self pity will present as 'depressed' when the depression isn't just sadness but has this 'anger/sad' component. Further the reason for 'self pity' might be defused. In this case a single girl will feel self pity for being alone and blame her situation on the refusal of men to treat her with the attention she wants. A single man might feel that women don't pay him the respect he feels he deserves.
All of these positions involve 'entitlement' and entitlement says I don't need to 'earn' the attention but rather I am 'owed" the attention.
When working or being with a person with simple depression there is sadness but the person with self pity 'gets under your skin' because they often implicity blame you in part for your good fortune.Often people who express self pity want to be rescued.
Rather than improve their happy dance so people throw money at them they attempt to embellish their 'unhappy' dance so that you will feel guilty and throw money at them.
In children self pity is seen as a 'pout'.
In adults it's seen as often as 'painful'.
Interestingly , antidepressant medications have worked well with treating the 'sadness' whereas antipsychotic medications work better with 'self pity'.
Philosophically 'self pity' is tied to a theory or meaning of the greater whole whereas sadness is commonly see in people who actually don't tend to 'blame" others as easily as those who have 'self pity' or 'poor me".
A sad person will say I am poor. A self pitying person will say "Poor me".
Historically sadness was seen as a neurotic position whereas 'self pity' was seen more in the personality disorder spectrum.
We all have self pity at different times, like when we say "I should have won the lottery" or "I shouldn't have to pay so much in taxes". The "pity party" is the individual who always goes on and on about it.
In Narcissistic Entitlement the person without shoes is going on and on about how they should have shoes and trying to get legless men to pay for their shoes since they obviously don't need shoes.
Self pity in contrast to sadness carries an element of entitlement and anger that 'blames' someone or 'other' for the loss.
The value of 'self pity' is the 'secondary gain' involved. If I feel 'sorry for myself' and feel 'entitled' to something more then I can refuse to 'accept' the 'value judgement' of others or the world and 'believe' that my own 'self assessment' of my own 'worth' as 'what ever' is the 'true' or 'absolute' value.
Hence I am equal before God or equal as a single vote in a democracy but I may not be 'equal' as a fighter pilot commander.
Often people who express 'self pity' get their own 'intrinsic' expectation that they feel 'society' should pay them in status or money mixed up with what they would 'like' or 'desire'.
The 'desire' is translated into 'what should be'. As things 'arent' then someone 'should be blamed'.
Commonly people with self pity will present as 'depressed' when the depression isn't just sadness but has this 'anger/sad' component. Further the reason for 'self pity' might be defused. In this case a single girl will feel self pity for being alone and blame her situation on the refusal of men to treat her with the attention she wants. A single man might feel that women don't pay him the respect he feels he deserves.
All of these positions involve 'entitlement' and entitlement says I don't need to 'earn' the attention but rather I am 'owed" the attention.
When working or being with a person with simple depression there is sadness but the person with self pity 'gets under your skin' because they often implicity blame you in part for your good fortune.Often people who express self pity want to be rescued.
Rather than improve their happy dance so people throw money at them they attempt to embellish their 'unhappy' dance so that you will feel guilty and throw money at them.
In children self pity is seen as a 'pout'.
In adults it's seen as often as 'painful'.
Interestingly , antidepressant medications have worked well with treating the 'sadness' whereas antipsychotic medications work better with 'self pity'.
Philosophically 'self pity' is tied to a theory or meaning of the greater whole whereas sadness is commonly see in people who actually don't tend to 'blame" others as easily as those who have 'self pity' or 'poor me".
A sad person will say I am poor. A self pitying person will say "Poor me".
Historically sadness was seen as a neurotic position whereas 'self pity' was seen more in the personality disorder spectrum.
We all have self pity at different times, like when we say "I should have won the lottery" or "I shouldn't have to pay so much in taxes". The "pity party" is the individual who always goes on and on about it.
In Narcissistic Entitlement the person without shoes is going on and on about how they should have shoes and trying to get legless men to pay for their shoes since they obviously don't need shoes.
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